Backbiting الغيبة

Written on 08/25/2021


إِنَّ الْحَمْدَ لِلَّهِ ، نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا

مَنْ يَهْدِهِ ٱللَّهُ فَلا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ 

وَنَشْهَدُ أَنْ لَآ إِلَٰهَ إِلَّا  ٱللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ

وَنَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

 

قَالَ ٱللَّهُ تَعَالَى؛ (أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ)

يَٰٓأَيُّهَا الَّذِينَ ءَامَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِۦ

وَلَا تَمُوتُنَّ إِلَّا  وَأَنْتُمْ مُسْلِمُونَ 

 

وَقَالَ تَعَالَى؛

يَٰٓأَيُّهَا النَّاسُاتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ

وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَآءً  ۚ 

وَاتَّقُوا اللَّهَ الَّذِي تَسَآءَلُونَ بِهِۦوَالْأَرْحَامَ  ۚ 

إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيباً

 

وَقَالَ تَعَالَى؛

يَٰٓأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيداً

يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ  ۗ

وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزاً عَظِيماً

 

فَإِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللَّهِ تَعَالَى

وَأَحْسَنُ الْهَدْيِ هَدْيُ مُحَمَّدٍ ﷺ  

وَشَرُّالأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ 

وَكُلُّ بِدْعَةٍ ضَلالَةٌ  وَكُلُّ ضَلالَةٍ فِي النَّارِ

 

أَمَّا بَعْدُ

 

All praise is due to Allah SWT, Lord of the worlds, The Cherisher, The Sustainer.  
May peace and blessings be upon our beloved Prophet Muhammad 
, his noble family, his companions and all those who follow their guidance till the Day of Qiamah.


Dear respected brothers & sisters;

 

Alhamdulillah we praise Allah SWT for gathering us here today. In the previous khutbah we mentioned the importance of speech; how our words may cause our ranks to be raised in the Sight of Allah, but conversely if what we say is displeasing to Allah, may lead to the punishment of Jahannam, may Allah SWT save us.

 

One particular evil form of speech, which unfortunately we could all be susceptible to is backbiting, or al-ghibah.

 

Backbiting means malicious talk about someone who is not present, or to attack the character or reputation of a person who is not present. 

 

Abdullah ibn Mas’ud, may Allah be pleased with him, reported: We were sitting with the Prophet ﷺ when a man stood to leave, then another man spoke badly about him after he left.
The Prophet 
ﷺ said, “Pick your teeth.” The man said, “O Messenger of Allah, why should I pick my teeth when I have not eaten meat?”
The Prophet
ﷺ said, “You have eaten the flesh of your brother.”

 

We must take care of our speech, especially if we were talking about another brother or sister.

Be wary of the trickery of Syaitan as he may corrupt our conversation from seemingly innocent talk, at first asking about the welfare of another person, which could insidiously turn malicious and become backbiting. 

 

Attacking the honour of another person is a grave sin in Islam, and could lead to a severe punishment from Allah SWT.

 

Anas ibn Malik, may Allah be pleased with him, reported: The Messenger of Allah ﷺ said, “When I was taken on my night journey, I passed by people who had metal hooks in their hands and they were clawing at their faces and necks. I said: Who are these, O Gabriel? Gabriel said: These are the ones who ‘eat the flesh of people’ (49:12) and attack their honor.”

 

Allah SWT says in Surah Al- Hujuraat (translated):

 

"O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers".

 

Respected brothers and sisters;

 

Remember that with backbiting, the sin is not only with Allah, but also against the victim. Therefore asking forgiveness from Allah is not enough, but forgiveness also must be sought from the person whose reputation was tarnished.

 

Imam Al-Bayhaqi reported: Sufyan ibn ‘Uyaynah, may Allah have mercy on him, said, “Backbiting is worse to Allah than fornication and drinking wine, as fornication and drinking wine are sins between you and your Lord. If you repent from them, Allah will accept your repentance. Yet backbiting is not forgiven unless the victim forgives you.”


We ask Allah SWT to safeguard our speech, in particular from the evil of backbiting, and to save us from His punishment. Ameen.
 

أَقُولُ قَوْ لِي هَذَا، وأَسْتِغْفِرُاللَّهَ الْعَظِيمَ لِي وَلَكُمْ

وَلِسَائِرِالْمُسْلِمِينِ ، فَاسْتَغْفِرُوهُ ، إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

 


 

Second khutbah:

 

بِسْمِ اللَّهِ ، وَالْحَمْدُ لِلَّهِ ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ ﷺ 

أَنَّ النَّبِيَّ  قَالَ؛ بَلِّغُوا عَنِّي وَلَوْ آيَةً

 

Dear respected brothers & sisters;

 

If we hear a person's honour is being attacked through backbiting, we should do our best to defend them.

 

Asma’ bint Yazid, may Allah be pleased with her, reported: The Messenger of Allah ﷺ said, “Whoever defends the flesh of his brother from backbiting, it will be a duty upon Allah to free him from the Hellfire.”

 

Practically, if we do need to speak about someone in their absence, how do we do this without backbiting?


Imam Al-Ghazali reported: Some of the scholars said, “I do not mention a brother of mine in his absence except that I imagine him sitting before me, so I only say about him what he would love to hear if he were present.”
 

Other scholars said, “I do not mention a brother of mine except that I imagine myself in his place, so I only say about him what I would love to be said about me.”

 

SubhanAllah. These are beautiful advice from our pious scholars.

 

May Allah SWT give us tawfiq to benefit from what has been shared today. Ameen.

 

Dua: 

اَللَّهُمَّ اغْفِرْ لِلْمُسْلِمِيْنَ وَالْمُسْلِمَاتِ

وَالْمُؤْمِنِيْنَ وَالْمُؤْمِنَاتِ اْلأَحْيَاءِ مِنْهُمْ وَاْلأَمْوَاتِ

إِنَّكَ سَمِيْعٌ قَرِيْبٌ مُجِيْبُ الدَّعَوَاتِ

 

رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ
رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِنْ قَبْلِنَا ۚ 
رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّاوَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚأَنْتَ مَوْلَىٰنَا فَٱنْصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ

 

رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا 

وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ

 

رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا

وَتَرْحَمْنَا لَنَكُونَنَّ مِنَالْخَاسِرِينَ

 

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً 

إِنَّكَ أَنتَ الْوَهَّابُ


رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً 

وَقِنَا عَذَابَ النَّارِ

 

عِبَادَ اللَّهِ؛ 

إنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ  وَإِيتَاءِ ذِي الْقُرْبَىٰ  

وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ ۚ

يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

 

فَاذْكُرُوا اللَّهَ الْعَظِيمَ يَذْكُرْكُمْ، وَاشْكُرُوهُ عَلَى نِعَمِهِ يَزِدْكُمْ  

وَلَذِكْرُ اللَّهِ أَكْبَرُ، وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

  

وَأَقِمِ ٱلصَّلَوٰةَ


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